Aikikai Foundation and Legacy — 1 by Francis Takahashi

The fact that Aikido is not a democracy is a given. Neither is it a fresher version of an anachronistic return to feudal thinking, where there needs to be superior people over inferior people for the system to function.

The Aikikai model of shihan, shidoin, fukushidoin, etc. including the stale and irrational notion of sempai – kohai relationships as being necessary trappings for Aikido organizations , is a major reason for the ever widening disconnect with Aikikai and its Shihan driven identities, versus the remainder of legitimate Aikido organizations, dojos and genuine Aikido leaders throughout the world.

How often have I had to endure listening to a Japanese person tell me that I would never understand the Founder’s Aikido, simply because I “was not Japanese”. The Founder never told me that. Nidai Doshu never told me that. Kisaburo Osawa Sensei never told me that, Senseis Kobayashi, Masuda, Kanai, Chiba etc. never told me that. In fact, they treated me the very opposite, in that they led me to believe that I could and would eventually understand.

Even within the greater identity of world wide Aikikai affiliated dojos and organizations, that continually maintain direct or indirect ties to Aikikai Foundation, there is no formal or de facto recognition of any pre-eminent position that Aikikai Foundatiom has over the conduct of training, qualification for instruction, or even for ranking. Their position is that certain individuals have been granted authority to recommend dan ranks, and that they must trust these individuals to perform the job correctly without oversight or review.


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