“This photo has been published in books and newsletters at least five times. Here’s the kicker. The photo appears in four different versions!”
As a researcher of aikido history, this photo is one of the most fascinating documents I have ever come across. First of all, a little background. This photo was shot about 1922 inside Morihei’s home situated near the Omoto precincts in Ayabe. Morihei is seated in seiza inside the “Ueshiba Juku,” his home dojo that marked the beginning of his career as a martial arts teacher.
Immediately obvious is Morihei’s powerful physique and stern expression that convey a strong impression even 90 years after the fact. You will notice to Morihei’s left a sword stand holding three blades, certainly an appropriate accessory for a martial arts dojo. Then behind the displayed swords are a placard with kanji characters. This is where the intrigue begins…
What is written? The characters read: “Daito-ryu Aikijujutsu.” This, as you will recall is the precursor art to aikido that Morihei studied under Sokaku Takeda Sensei in Hokkaido beginning in 1915. If this is the dojo where Morihei Ueshiba, the Founder of Aikido, taught, why is this “Daito-ryu Aikijujutsu” placard on display there?
A fair question. You see Morihei was openly teaching Daito-ryu Aikijujutsu in his “Ueshiba Juku” because aikido had not yet come into being. In fact, he was a certified Daito-ryu instructor. Morihei was just beginning his transitional phase, technically speaking, that would culminate many years later with the creation of aikido. Also, Sokaku Takeda had recently visited Morihei in Ayabe, and they agreed that Ueshiba would use the name “Daito-ryu Aikijujutsu” to refer to his art.
Ok, but what is this bit about a “chameleon photo”? Ah, this is the interesting part! To my knowledge, this photo has been published in books and newsletters at least five times. Here’s the kicker. The photo appears in four different versions! Have a look below and see for yourself.
Four versions? Yes, the Daito-ryu placard first disappears altogether in the first publication of the photo. Then it reappears with the “Daito-ryu” characters missing, leaving only the “Aikijujutsu” characters. What’s a poor aikido historian to do? Then, the original photo you see here appears for the first time. Next, some of the characters are again omitted, but not in the same way as the first altered photo. Finally and miraculously, the unretouched photo again resurfaces, hopefully to remain intact. Strange workings of the kamisama?
Not exactly. From a historian’s standpoint, all of these “miraculous events” can be explained. Briefly, Morihei had a falling out with his teacher Sokaku Takeda that would lead to his distancing himself from his teacher. As a result of this, there has always existed a certain tension between the aikido and Daito-ryu camps despite a surface cordiality.
This reticence to give due credit to the significant influence of Daito-ryu on modern aikido has existed for many years, and was not surprisingly inherited by the Second Doshu Kisshomaru Ueshiba. These shenanigans with this famous photo took place in the period of the 1960s through the 1980s when Daito-ryu’s role in the evolution of aikido was little known. I believe this explains the psychology behind the photo tinkering. Now, I don’t believe it would be possible to do such a thing since the relationship between Morihei Ueshiba and Sokaku Takeda has been well documented.
Early in my career, I published one of these altered versions of the photo perfectly innocently, and it got me into quite a pickle!
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