Kobukan Dojo Era (Part 2)

In part one, we saw the dramatic effect of the Second Omoto Incident and its aftermath on the life and psychology of Morihei Ueshiba. Many of the ties he had developed over a period of 15 years became instantly severed or pushed into the background due to the persecution by the Japanese government of the Omoto religion. After a period in hiding in the house of the Sonezaki police chief, Morihei was able to resume his life and teaching activities. Some things have changed.

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Related posts:

1. Kobukan Dojo Era (Part 1)
2. Morihei Ueshiba and Kenji Tomiki
3. Interview with Kenji Tomiki (1)
4. Is O-Sensei Really the Father of Modern Aikido?, by Stanley Pranin
5. Interview with Morihiro Saito–Part 1 (1979)
6. Interview with Kisshomaru Ueshiba and Daitokan (1)
7. Interview with Kisshomaru Ueshiba and Daitokan (2)

Tags: Aritoshi Murashige, article, Asahi News, Bansho Ashihara, Budo Renshu, Changchung, Dai Nippon Butokukai, Fumimaro Konoe, Gozo Shioda, Hisashi Noma, Iwama, John Stevens, Kanshu Sunadomari, Kaoru Funahashi, Kashima Shinto-ryu, Kenji Tomiki, Kenkoku University, Kenzo Futaki, Kisshomaru Ueshiba, Kiyoshi Nakakura, Kobukai, Kobukan Dojo, Koichi Tohei, Makoto Miura, Manchukuo, Minoru Hirai, Mitsuru Toyama, Morihei Ueshiba, Nakano School, Noma Dojo, Omoto religion, Onisaburo Deguchi, Rinjiro Shirata, Ryohei Uchida, Second Omoto Incident, Shigemi Yonekawa, Shigenobu Okumura, Shinkyo, Sokaku Takeda, Sonezaki, Stanley Pranin, Takako Kunigoshi, Takuma Hisa, Teh Wang, Tenryu, Tokuo, Toshinari Maeda, Waseda University, Yoichiro Inoue, Zenzaburo Akazawa