Morihei Ueshiba and Kisshomaru Ueshiba by Stanley Pranin


“The Second Doshu once told me that the character ‘maru’ in his first name was symbolic of his view of the ‘circular’ essence of aikido technique.”

From Aiki News #96 (Summer/Fall 1993)

Kisshomaru Ueshiba (1921-1999)

Kisshomaru Ueshiba (1921-1999)

Kisshomaru Ueshiba, son of aikido founder Morihei Ueshiba, succeeded his father as Doshu upon the latter’s death in April 1969. Doshu’s role in the post-war development of aikido has been one of extreme importance, and the present image and status of the art both in Japan and abroad are directly related to his efforts. Although various other prominent aikido teachers such as Gozo Shioda, Kenji Tomiki, Koichi Tohei, and Morihiro Saito to name only a few have made significant contributions to aikido’s prestige, Kisshomaru Sensei, both as “Doshu” and the major decision-maker of the “main style” of aikido, is leaving a strong personal stamp on the art.

Kisshomaru Ueshiba was born in Ayabe in Kyoto Prefecture on June 27, 1921 as the fourth child and third son of Morihei Ueshiba. The founder was at the time living with his family near the main grounds of the Omoto-kyo Center in Ayabe where he was an active participant in the religion. Morihei also trained a few students in a small dojo, known as the “Ueshiba Juku,” located inside his home. It was here that the famous Daito-ryu teacher Sokaku Takeda came and spent several months in 1922. Kisshomaru Sensei has boyhood memories of this colorful period in the history of aikido.

Morihei Sensei moved with his family to Tokyo in 1927 where Kisshomaru completed most of his formal education. Asked in an interview in 1983 when he began training in the martial arts, he responded, “There is a Japanese proverb which says, ‘A shop boy near a temple will chant a sutra untaught.’ In just the same way, I had already begun my practice when I was a boy without even realizing it… By around 1936 it had become my duty to take sword ukemi for my father when he went places to give demonstrations. I practiced a little kendo… and [also] old-style Kashima Shinto-ryu.” Already, in the 1938 training manual Budo, published by Morihei, Kisshomaru appears in many of the technical photos as his uke.

After completing high school, the present Doshu enrolled in Waseda University and he graduated with a degree in economics in 1942. It was also at this time, during the early days of World War II, that the founder, who had retired to Ibaragi Prefecture, entrusted Kisshomaru with the operation of the Kobukan Dojo. By that time, the dojo was nearly empty of students and Kisshomaru’s duties were largely administrative. It was, parenthetically, also in 1942 that the term “aikido” was officially adopted in compliance with the policy of name standardization then being advocated by the Butokukai. In addition to the loss of students to the war effort, the dojo building was itself in physical danger due to the bombardment of Tokyo. On one occasion while still a student of Waseda University, Kisshomaru, with the assistance of several neighbors, barely succeeded in saving the dojo from burning down in the fire-ravaged area of Shinjuku.

Immediately after the end of the war the practice of all martial arts was prohibited by the Allied Forces General Headquarters and Kisshomaru opened the doors of the dojo to some one hundred people who were left homeless in the wake of the devastating conflict. He divided his time between Tokyo and Iwama during this period. When practice did resume in Tokyo on an informal basis, few students attended since the major concern of most people was simply survival. But by 1948, the Zaidan Hojin Aikikai, the successor of the Kobukai Foundation, was established and little by little the dojo revived.


Kisshomaru Ueshiba, middle back, with arms around uchideshi Masamichi
Noro and Nobuyoshi Tamura, c. 1957. Photo courtesy of Leo Tamaki

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